Pope Benedict XVI

"Beauty... is not mere decoration, but rather an essential element of the liturgical action, since it is an attribute of God Himself and His revelation."
(Pope Benedict XVI, Sacramentum Caritatis, 35)

24 March 2012

Passion Sunday


Image source: Jerome Nadal SJ
Ant. Jesus said * unto the multitudes of the Jews and unto the Chief Priests He that is of God heareth God's words; ye, therefore, hear them not, because ye are not of God. 

Passion tide has begun. The veiled crucifix and statues, the absence of the Gloria in the Mass, the Gloria Patri in the responsories, the suppression of the 'Judica me' psalm at beginning of Mass - all are liturgical signs of mourning by which the Church commemorates Our Lord's Passion.


"In the Cross of Christ, in order that we may also do something which will unite us to what He has done for us, for as the Apostle says, 'if we suffer with Him, we shall be glorified with Him'" (Pope St. Leo). Therefore, we must not only meditate on Jesus' sufferings, but also take part in them; only by bearing His Passion in our heart and in our body(cf. 2 Cor. 4:10) shall we be able to share in its fruits (Extract from the 'Divine Intimacy').

Low Mass at 5pm
St. Patrick's Church College Rd
Kilkenny

22 February 2012

Ash Wednesday


Memento, homo, quia pulvis es, et in pulverem reverteris 

Remember man that thou art dust and unto dust thous shalt return
(Gen. 3:19).


The images below are taken from an engraving in the 1595 Pontificale Romanum Clementis VIII. pont. max. iussu restitutum atque editum


They form a series of three illustrating the public expulsion of penitents from the community of the church on Ash Wednesday. After listening to a sermon by the bishop on the expulsion of Adam from paradise, the exemplar for their own expulsion, the penitents wearing hair shirts, carrying candles, and weeping are ejected from the church.


"Let us fast an acceptable and very pleasing fast to the Lord. True fast is the estrangement from evil, temperance of tongue, abstinence from anger, separation from desires, slander, falsehood, and perjury. Privation of these is true fasting" (St Basil the Great).


19 February 2012

Quinquagesima Sunday

Sung Mass at 5pm, St Patrick's Church, College Rd, Kilkenny.

Image source: Jerome Nadal SJ
"Behold, we go up to Jerusalem, * and all things that are written by the Prophets concerning the Son of man shall be accomplished for He shall be delivered unto the Gentiles, 
and shall be mocked and spitted on; and they shall scourge Him,
 and put Him to death, and the third day He shall rise again."
(Benedictus antiphon of Laudes taken from today's Gospel reading)

As Lent is fast approaching the Gospel of today (Luke 18:31-43) brings with it the announcement of Christ that he will undergo the Passion. The Apostles did not understand theses things, and since they dreamed of only triumphs and of occupying the first places in the kingdom, an allusion to the Passion upset and scandalized them. Are we not the same?

"To those who dream only of prosperity and earthly glory, the language of the Cross is incomprehensible. Those who have a purely material ideal of life find it very difficult to understand any spiritual significance, and especially that of suffering. St. Paul said that Christ Crucified was "unto the Jews indeed a stumbling block, and unto the Gentiles foolishness" (1 Cor. 1:23)."

"To human wisdom, suffering is incomprehensible; it is disconcerting; it can lead one to murmur against Divine Providence and even to lose all trust in God. However, according to Divine Wisdom, suffering is a means of salvation and redemption. And it was necessary "for Christ to have suffered these things, and so to enter into His Glory" (cf. Luke 24:26) So to for the Christian it is necessary to be refined in the crucible of sorrow in order to attain to sanctity, to eternal life." 

The Cross is Your standard Lord Jesus Christ; I should be ashamed to ask to be delivered from it!

(Extracts from: Fr. Gabriel of St. Mary Magadalen O.C.D. 'Divine Intimacy'.)

O Divine Love, 
conceal yourself, leap over our suffering, make us obedient!

Arouse and confuse us.

Shatter all our illusions and plans so that we lose our way and see neither path nor light
until we have found You.

(Jean-Pierre de Caussade, 'The Sacrament of the Present Moment' (L'Abandon a la Providence Divine) p.35.)

01 February 2012

Solemn Sung Mass - Candlemas

Solemn Sung Mass 
7pm, Thursday 2nd of February

St. James's Parish Church, Glenmore, County Kilkenny (nr. New Ross, Wexford.)


"Lumen ad revelationem gentium,
 et gloriam plebis tuae Israel"

04 January 2012

Feast of the Epiphany - 6pm Mass

  Feast of the Epiphany

Low Mass at 6pm, St Patrick's Church, College Rd, Kilkenny.

The Three Magi: Balthasar, Melchior, and Gaspar, 6th century, Basilica of Sant’Apollinare Nuovo, Ravenna, Italy

05 December 2011

Feast of the Immaculate Conception - Mass at 6pm


There will also be a 'candle-light Rosary procession', 
leaving the Parade in Kilkenny (nr. the castle) at 8pm, 
and walking to the Black Abbey (Dominicans), 
where there will be Benediction of the Most Blessed Sacrament.

04 December 2011

Second Sunday of Advent


"Stir up our hearts, O Lord, to prepare the ways of Your only-begotten Son, so that through His coming we may be able to serve You with purified minds."
(Collect of the 2nd Sunday of Advent)


  Low Mass at 5pm, St Patrick's Church, College Rd, Kilkenny.

 
In today’s liturgy the texts invite us to have complete trust in God’s help. “Thy salvation cometh quickly: why art thou wasted with sorrow…? I will save thee and deliver thee, fear not… As a mother comforteth her sons, so will I comfort thee, saith the Lord.” God does not want anxiety or discouragement. If He proposes to us an exalted way of sanctity, He does not leave us alone but comes to help and sustain us. There is physical or moral misery which Jesus cannot cure. He asks only that we go to Him with a heart dilated by faith, and complete trust in His all-powerful, merciful love.

In today’s Gospel Jesus directs our attention to the strong, austere figure of John the Baptist. If we want to prepare our hearts for the coming, we, like St. John the Baptist, must detach ourselves from all the goods of the earth. John had left everything and gone into the desert to lead a life of penance. His example invites us to retire into the interior desert of our heart, far from all creatures, to await the coming of Jesus in deep recollection, silence and solitude, insofar as the duties of our state of life permit. 

We must preserve in this waiting, in spite of aridity and discouragement. If we wish to taste the sweet joys of Christmas, we should know how to prepare ourselves with these dispositions which the Church invites us to pray for today: “We beseech You, O Lord, to teach us… to despise the things of earth and to love those of heaven.”

"La Vierge, L'Enfant Jesus et Saint Jean Baptiste", William-Adolphe Bouguereau
 
Hark, a herald voice is calling; 
“Christ is nigh,” it seems to say; 
“Cast away the dreams of darkness, 
O ye children of the day.” 
(Hymnus, En clara vox)

26 November 2011

First Sunday of Advent


"... our salvation is closer to us now than we first learned to believe. The night is far on its course; day draws near. Let us abandon the ways of darkness, and put on the armour of light." (Extract from today's Epistle, Romans 13. 11-14)

"And then they will see the Son of Man coming in a cloud, with his full power and majesty... the kingdom of God is close at hand." 
(Extract from today's Gospel Luke 21. 25-33)

 Mass at 5pm, St Patrick's Church, College Rd, Kilkenny.

Advent is a season of waiting and of fervent longing for the Redeemer: “Drop down dew, ye heavens, and let the clouds rain the Just One!” As St. Paul reminds us in the epistle today, Advent is a time to arouse ourselves and bring forth the fruits of sanctity. The great fruit of Advent should be that we “cast off the works of darkness and put on the armour of light… put ye on the Lord Jesus Christ” (Romans 13. 11-14). Now is the time to arouse ourselves to a new life, to strip ourselves generously of our meanness and weakness, and to put on Jesus Christ, that is, His holiness.
In the Gospel today we are reminded of that other great theme of Advent. What is put before us is Christ’s coming at the end of time as the supreme Judge. He came with great love to Bethlehem; He comes with grace into our souls; He will come with justice at the end of the world: Christ’s triple coming, the synthesis of Christianity, an invitation to a vigilant, trusting expectation, “Lift up your heads, for your redemption is at hand!”

20 November 2011

Last Sunday After Pentecost

Image source: Jerome Nadal SJ
The Mass is that of the 24th and Last Sunday After Pentecost.

"When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet... For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be... Then if any man shall say to you: Lo here is Christ, or there, do not believe him. For there shall arise false Christs and false prophets, and shall show great signs and wonders, insomuch as to deceive (if possible) even the elect."

"Heaven and earth shall pass, but my words shall not pass."

Extracts from the Sunday Gospel Matt. 24. 15-35.
 
 
Mass at 5pm, St Patrick's Church, College Rd, Kilkenny.